The story begins in the late 19th century, native of the island of Taiwan the alpine aboriginal Seediq, has always been the mountains ancestors instructed to abide by and follow the way of the Four Seasons Circulation, living hunting, farming, weaving, and other kinds of traditional tribal life. However, since 1895 (Qing Guangxu 21 years, Japan's Meiji 28 years) in Taiwan during the Japanese Occupation, the Japanese for the mountains and mining resources, the various indigenous tribes to adopt harsh aboriginal policy Seediq gradually forced to lose their culture and faith, a man must move the wood servitude can no longer ride the mountains chasing prey; woman must be low as the Japanese military police family maid, can not re-weave the coat of many colors. The most important thing is, they are prohibited from the grain surface is completely lost Zytech Bale "traditional beliefs totem can not become a" real person ". The Seediq Mach slope of the brave and skilled community leader Mona Lu Tao, witnessed 30 years of pressure - forced to rule, looking at the tribe lived a miserable day, the hearts of the seeds of resistance gradually initiation of the. Of autumn 1930, it is all labor coke heat period. A small number of indigenous people to save energy, iron chain slip of wood from the mountain drag to the ground, after the discovery of the Japanese police, Seediq tribe whipped into a black and blue, the ethnic people resist the idea of revenge in their hearts grow. One day, Mahebo She married young men and women, and finally held a Serbs to forget the pain of the banquet, the newly appointed Japanese in police to patrol. The eldest son of Mona Lu Road of Mona (Tado Mona,) warmly invite the police to drink, because of the hands dirty somehow was a beating; resentment uneven up to more than Mo that collaborative brother Paso Mo, (Baso Mona,), who's new in the police severely beaten. Strained relations due to a misunderstanding of the Japanese police and Seediq, since Mahebo She will live in the shadow of the day alarm complex. A few days later, a group of young people around the Mona Lu Road, urged him to lead the fight back the Japanese. Mona Lu Road in between the "continuation group" and "counter" for dignity and thinking for a long time, he saw around nearly all of them look pale in the face of these young people around, there is no Zytech totem the children. Thus, he determined, and tell young people: "The leaves of the Japanese than forest dense, more than LTK stones also, but I resist the determination of Bi Qilai Hill is also a firm" - Mona Lu Road Mona Lu Road in the film tone of voice is firmly against the tribe singing: "My children, at the top of the rainbow bridge leading to the ancestral spirits of the home, a plump hunting grounds! our ancestors are still there na! only heroic piece of the soul to enter the hunting grounds, absolutely can not lose ...... tribe, my people! hunt the heads of the enemy! Wushe mountain hunting grounds we could not restrain the ... with their blood washed soul, into the Rainbow Bridge into the ancestors always the soul of hunting grounds ... "Part: Sun flag which Part in the name of a symbol of Japan's sun flag>, by 1895 the Japanese occupation of Taiwan began to play to 1930 Wushe conflict, and brewing focus at the Wushe public school events before and after the outbreak of description.
Warriors of the Rainbow: Seediq Bale / The Seediq · Bale (below) : Rainbow Bridge / 赛德克·巴莱(下)：彩虹桥 BD
